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It is like placing a pine tree on a rock and hoping it will take root and grow well for a right-wing regime to stand on left-wing culture and society.
It is like placing a pine tree on a rock and hoping it will take root and grow well for a right-wing regime to stand on left-wing culture and society. This is by no means an exaggerated metaphor.
Political power is the visible top, and culture is the invisible foundation. The lifespan and stability of a structure built upon a foundation depend on what it absorbs and what it repels.
You Cannot Expect Trees to Grow Without Changing the Soil
The expectation that a right-wing regime can shift direction with a few policies when the culture is saturated with left-wing sensibilities, language, and moral norms is akin to commanding a tree to grow without changing the soil.
Regimes control laws and budgets. However, culture influences habits, language, standards of praise and criticism, in other words, common sense. People act based on what is cool, what is shameful, and what constitutes a 'good choice.'
If these standards are solidified by left-wing culture, the right-wing regime's policies will always become subjects requiring painstaking explanation and exceptions needing defense.
For example, tax cuts are automatically translated as 'privileges for the minority,' deregulation as 'the greed of chaebols,' and restraint of state roles as 'government irresponsibility.' The results of this already established left-wing interpretation, rather than the policy's intent, dominate public opinion.
The Left Preempts 'Rightness' by Mobilizing Emotions
The strength of left-wing culture lies not in institutions but in emotional stories. It preempts 'rightness' through victim-centered narratives, language of moral superiority, and mobilization of emotions. At this point, the right-wing regime is always late. Even when presenting statistics and achievements, the verdict has already been delivered.
The numbers of the right-wing government are cold, while the stories of left-wing culture are warm. Moreover, the moment warmth dons the mantle of morality, the policy's effectiveness becomes a secondary, unnecessary concern. The pine tree on the rock fails to get water not because there is no sunlight, but because there is no room for its roots to grow.
Culture is repeated in schools, media, arts, and humor. The choices of what to make a laughing matter and what to make an object of tears accumulate (common sense) to determine the direction of society. Left-wing culture cultivates suspicion of 'structures' rather than suspicion of power, and trains people to blame 'systems' rather than questioning individual choices.
In such a left-wing cultural environment, when a right-wing regime speaks of individual responsibility and market autonomy, it becomes an excuse rather than an explanation. Excuses always lose their persuasiveness.
Culture Votes Daily in Everyday Life
A bigger problem is the delusion within the right wing. The belief that culture will follow if they win elections. However, culture does not wait for election results.
Culture votes daily in everyday life. The accumulation of subtle judgments about what words are natural, what expressions are taboo, and what jokes are permissible creates the upper limit of politics, that is, public common sense. Below this upper limit, no policy can truly breathe.
A pine tree placed on a rock may withstand storms, but it cannot grow.
A right-wing regime on left-wing culture ultimately becomes a short-term manager. A mediator, not a reformer; a firefighter, not a creator. Constantly putting out fires leaves no time to design the next forest. In the meantime, left-wing culture becomes even more entrenched.
Left-wing morality becomes sharper, and the stigma of greed is more rapidly applied to the right wing. The right-wing regime repeatedly offers explanations like 'no ill intent,' thereby constricting itself. Constricted power struggles to achieve results, and power without results loses elections again. It is a vicious cycle.
The solution is culture before regime. It is language and morality before policy. We must restore concepts like freedom and responsibility, achievement and reward, and the right to fail through everyday language.
It is culture before regime. It is language and morality before policy. We must restore concepts like freedom and responsibility, achievement and reward, and the right to fail through everyday language.
We need to break the inertia of translating markets as greed and practice speaking of exchange as cooperation. The state should be a protector, but its limits must be clearly defined, and it must repeatedly demonstrate that solidarity is a choice, not a compulsion.
This task is slow and tedious. However, changing the foundation is always like that.
A regime is the trunk of a tree. Culture is the soil. To make the trunk strong and the leaves lush, the soil must be tilled first. Instead of placing a right-wing regime on left-wing culture and society and expecting miracles, we must begin the work of planting seeds and watering them.
A pine tree on a rock may look impressive in a photograph, but it will not become a forest. If you want a forest, you must create the soil first.
Poet, Researcher of History and Philosophy

◆ Songsan
A poet and researcher of history and philosophy, he previously served as the director of the Rhee Syngman Academy and currently works as a senior researcher for the Korean Modern and Contemporary History Research Association and as the representative of the philosophy forum Lyceum. He has published four poetry collections and co-translated 'Heroes of Hook Point.' Songsan is a pen name.
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시인님의 말씀에 공감합니다.
우파의 차가움, 좌파의 따뜻함 이 인식의 토양이 형성되기까지 80년이 걸렸지요.
이제 좌파의 토양위에 꽃이 피고 열매가 맺힐 때입니다.
그 꽃이 악취가 나고 꿀이 없는 꽃이고
열매가 사람이 먹을 수 없는 열매인지는 눈으로만 인식해서는 알 수가 없죠
향기를 맞아보고 열매의 맛을 보고 죽을것 같은 복통을 느껴봐야 알 수 있는 것이지요.
우리는 그 경험이 필요한 시대를 관통하고 있는것 같습니다.
개대지 국민 ㅠ
한국이 희망이 없는 이유는 기득권층의 목적이 나라를 영원히 낙오된 상태로 유지하려는 데 있고 많은 국민이 이런 상황속에 안주하기를 원한다는 것 때문이다. 한마디로 한국인들은 변화와 경쟁을 통해 삶의 질의 향상을 꾀하기 보다는 그저 아무 노력도 안하고 모두가 똑같이 위에서 나눠주는 것이나 받아 먹고 사는 것을 더 선호한다는 것이다. 북한 같은 쌩 지옥이 아무 문제없이 존속할 수 있는 이유도 한국인들의 이러한 수동적이고 퇴보적인 민족성 때문이다. 로마니아의 차우체스쿠는 북한같은 체제를 만들려다 사람들에게 맞아죽었지만 그보다 더한 폭정아래서도 북한 주민들이 말없이 있는 이유를 우리는 체제가 아닌 민족성에서 찾아야 할 것이다. 박정희는 국민들을 독려하고 일깨워서 우리 민족의 이러한 수동적이고 퇴보적인 민족성을 적극적이고 긍정적인 방향으로 개조하려다가 암살을 당했다고 해도 과언이 아닐 만큼, 솔까, 우리민족의 민족성에는 큰 문제가 있음을 자각해야 할 것이다.
이런 수동적이고 퇴보적 경향은 지역에 따라 약간씩 차이가 있는데 전라도가 이런 악평등을 선호하는 경향이 가장 강하고 경상도 사람들, 특히 경상북도 사람들이 가장 덜하며 그래서 대구 출신의 박정희와 그 주변 경상북도 사람들이 사회를 운영하고 있을 때 대한민국이 가장 크게 발전을 했지만 그 산업화 기간 내내 전라도 사람들은 이러한 산업화에 극렬히 저항을 하는 데만 혈안이 되어 있다가 결국 선진화 된 한국 사회의 중심에서 밀려나 버리게 된 것이다.
남의 탓을 할 게 아니라 나라가 이렇게 되도록 김영삼이나 김대중 같은 자들이 이끄는 인간 기생충 집단의 악의적인 거짓말로 가득찬 선동에 쉽게 흔들렸던 우리 민족의 모자란 민족성을 우선 반성해야 할 것이다.